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        1 - Mystical education in term of Muhaghigh Ardabili Bidguli
         
        In safavih era، religious scientists – as deputies of expected Imam – got supernatural power and influence. They with sages that habitually had also Compilations on some lawful science، had tendency whit mysticism. At the same era، historical antecedent of Kashan in Shi More
        In safavih era، religious scientists – as deputies of expected Imam – got supernatural power and influence. They with sages that habitually had also Compilations on some lawful science، had tendency whit mysticism. At the same era، historical antecedent of Kashan in Shiite religion، was Caused special attention of Safavih governors to this city: Scientific and Literary societies promoted and attracted speakers and poets from around of country. By promoting Shiite in ninth century، the number of Sufis dynasty were being added. Sufi safavieh and Nematollahieh dynasty and Noorbakhshieh sect were been effective factors of Shiite promotion. This essay is for introduction of thoughts and works Mohammad – Ibn Soltan Mohammad Aradabili – Known and pen name to Mohaghegh Shiite scientist and mystic of A.H eleventh century. He is follower Ghazi Asad Ghohpaee and attributed to Noorbakhshieh sect. By witness of his works، his religious face has priority than other faces and his thought domination is on divine law and maintenance and observance of rules: However، meanwhile expressing pure religious debates، he doesn’t neglect mentioning principles and rules of Sufism. His Sufism rarely has a tendency with taste and composes quatrain almost attractive. Compiler، Sometime، resort to philosophical terms for proving his opinions but there isn’t special philosophical method Manuscript profile
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        2 - Examining the moral and intellectual characteristics of the perfect man in the works of certain Attar
        Shahrokh Hekmat
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by ar More
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by arresting a perfect human being. Attar, a famous poet of the seventh century, is a heartbroken old man who, with divine loves to walk the path of truth, has lit the light of the Shari'a and placed it in the way of the Taliban of truth, to seek the seven valleys of mysticism from desire to poverty and destruction. Go home. He always thinks of human perfection and in all his works he raises the issue of a perfect human being. Sheikh Attar is a great poet and mystic who has both theoretical and practical mysticism and has established a connection between them and has expressed many moral points carefully, which may have acted as a moral teacher in his works in this regard. Is. Using the method of allegory, he has been able to reveal both mystical issues and moral points derived from Quranic culture and religious orders. This article intends to express Attar Neyshabouri's attitude and thought about the moral and intellectual characteristics of a perfect human being and how to go through the stages of perfection in Attar's certain works through a descriptive-analytical method. Manuscript profile
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        3 - Different aspects of anti-habituation and its various manifestations in Ibn Arabi's mystical poems
        shahla norozierad Naser   Hosseini ardashir sadraldini
        Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of ha More
        Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of habits and customs and courtesies are necessary conditions for a mystical journey. Mystics’ anti-habituation has shown itself in various fields such as pride, imitation, hereditary prejudices, attention to misconceptions, etc. concerning heretical words uttered in time of spiritual ecstasy, mystics have portrayed the utmost anti-habituation and in a way that is out of the ordinary. In the society, anti-habituation has also found various manifestations, as these kinds of anti-habituations can be seen in the poems of Ibn Arabi. This study has been written in a descriptiveanalytical method with the aim of explaining the various aspects of anti-habituation in Ibn Arabi's mystical poems. The findings indicate that anti-habituation is evident in Ibn Arabi's poems in the form of insight and speech, as well as action and circumstances. And real anti-habituation occurs when it has both characteristics. According to Ibn Arabi, truth emerges when it becomes free of habit, because habit is the greatest cloak in all aspects of human life. In his view, it is necessary to free the human mind from habits, imitation and prejudice so that it sees the truth as it is. Manuscript profile